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Aquinas and the Arabs

Aquinas and the Arabs. Remarks on God-Talk and Thomistic Natural Theology. Posted by Daniel D. De Haan. On 5 May 2011. Michael Anderson, has spurred the following Remarks with our first ice-breaker post here at the Aquinas and the Arabs blog. His post, Maimonides and Halevi on Negative Theology. Introduces some very interesting features of Halevis account of God-talk, and I for one look forward to hearing more about this unusual doctrine as his research progresses. If all that I have said is a mess, m.

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Quodlibet de Vi Cogitativa dicendum quod potentia cogitativa est id quod est altissimum in parte sensitiva, unde attingit quodam modo ad partem intellectivam ut aliquid participet eius quod est in intellectiva parte infimum, scilicet rationis disc

Dicendum quod potentia cogitativa est id quod est altissimum in parte sensitiva, unde attingit quodam modo ad partem intellectivam ut aliquid participet eius quod est in intellectiva parte infimum, scilicet rationis discursum, secundum regulam Dionysii quam dicit VII cap. On the Cogitative Power and the Second Operation of the Intellect.

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Aquinas and the Arabs

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Aquinas and the Arabs. Remarks on God-Talk and Thomistic Natural Theology. Posted by Daniel D. De Haan. On 5 May 2011. Michael Anderson, has spurred the following Remarks with our first ice-breaker post here at the Aquinas and the Arabs blog. His post, Maimonides and Halevi on Negative Theology. Introduces some very interesting features of Halevis account of God-talk, and I for one look forward to hearing more about this unusual doctrine as his research progresses. If all that I have said is a mess, m.

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The site had the following in the homepage, "Remarks on God-Talk and Thomistic Natural Theology." I noticed that the web site stated " Michael Anderson, has spurred the following Remarks with our first ice-breaker post here at the Aquinas and the Arabs blog." They also stated " His post, Maimonides and Halevi on Negative Theology. Introduces some very interesting features of Halevis account of God-talk, and I for one look forward to hearing more about this unusual doctrine as his research progresses. If all that I have said is a mess, m."

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